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: z% [! c" ~6 f! x- s o2 nTahoma;color:#006EFE;mso-font-kerning:0pt">今日圣诞,老猫先祝大家圣诞快乐,虽然是洋人的节日:)下午贾陆英老师继续在老秘网 @3 ]% o# ^8 M. z8 v5 N: E# Xmso-font-kerning:0pt">QQ& d( }" Z7 m$ t6 j, f% e' g( Hfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
8 W: ?0 i( a8 ^% ^7 _7 Dmso-bidi-font-family:Tahoma;color:#006EFE;mso-font-kerning:0pt">群“重温经典读书会”49231471辅导我们学习《论语》。贾陆英老师一直记挂着我们这群“大学生”,原本这节课是安排在周三下午的,但贾老师届时另有要事,所以今日上午便特地在群里发出预告,提前到今日下午开课。有此良师,夫复何求?闲话少叙,立即把上课实录整理奉上。0 Q) j5 n, m3 l/ b5 u
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! H# R0 H' \/ ]5 r( Xmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">今天下午,我们学习讨论《论语》为政篇第0 f B7 @' [7 j3 w7 ]& J' Q, \! Z
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& u+ @ Y* y4 w$ w0 d } h; H$ @mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">章:+ X2 N5 N" d. S, u8 i
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, E& O9 R' C. S1 lmso-font-kerning:0pt">孟懿子问孝,子曰:- h! Y9 B% r; Q0 A/ I/ w0 g
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& s! H9 _. }" f* `% l/ o" x" l" fmso-font-kerning:0pt">无违。% M' M2 W b: ^- Amso-font-kerning:0pt">”3 M6 T& F- h- ~3 c" y$ z9 Bmso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black;& L z: `7 v* R' P3 Z M' R
mso-font-kerning:0pt">樊迟御,子告之曰:& ]; Z) `! I8 K# M3 |) x( D7 k
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& V7 Z' W* o- X1 e1 T. Xmso-font-kerning:0pt">孟孙问孝于我,我对曰无违。' z! ]( W" {, e$ r, B( tcolor:black;mso-font-kerning:0pt">”( P; W; j% L# d: HTahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black;& `( z& h, V" h0 y9 |9 K" E& f
mso-font-kerning:0pt">樊迟曰:% f/ U, D: N9 M q
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mso-font-kerning:0pt">何谓也?. F. q8 t: {" \: emso-font-kerning:0pt">”# O5 a6 b; I' P! nmso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black;0 [ L4 ~8 f6 F' b; Y5 c0 t& J; |
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mso-font-kerning:0pt">生,事之以礼;死,葬之以礼,祭之以礼。3 S H$ `9 e, u dcolor:black;mso-font-kerning:0pt">”
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/ i4 L0 N3 h4 B, g ]0 F2 amso-font-kerning:0pt">孟懿子:鲁国大夫,三家之一,姓仲孙,名何忌,懿是谥号。他的父亲孟僖子临死时要他向孔子学礼。无违:不要违背礼。樊迟:孔子的学生,名须,字子迟,比孔子小四十六岁。御:驾驶马车。孟孙:指孟懿子。8 m" x( s# |; F4 {, K- l
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) J7 t! A: m# R8 ^, v0 c( Nmso-font-kerning:0pt">孟懿子请教孔子什么是孝,孔子说:3 X. W3 ?( O, B- T* N0 G3 K
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# M" c! {! N+ Pmso-font-kerning:0pt">孝就是不要违背礼。1 G6 q$ W' N* m" u9 Q10.5pt;font-family:Tahoma;color:black;mso-font-kerning:0pt">”% [$ I. x8 m/ I7 }2 t# e
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1 s; \! g! e/ DTahoma;color:black;mso-font-kerning:0pt">孟孙问我什么是孝,我回答他说不要违背礼。$ s- {' f+ @( \* J- T- q4 R
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">这是什么意思呢6 G: N' E3 F) K7 |: r, x$ ?' c
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, i* b. w$ J" K1 u" gmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">孔子说:' n% u3 }+ Z, v, p' H$ q
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">父母活着的时候,要按礼侍奉他们;父母死了,要按礼来埋葬他们,祭祀他们。* [, T0 q( N6 M' M
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">问:怎样理解孝就是1 n9 t: {8 X5 q5 m/ K+ i7 {, f5 h10.5pt;font-family:Tahoma;color:black;mso-font-kerning:0pt">“- {& V. ?- P5 {2 N2 v
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, v6 ?! L8 F0 b0 T8 S. {mso-font-kerning:0pt">答:孔子教人是很讲针对性的。孟懿子不能遵从他父亲贤而好礼之教,所以孔子针对他讲得. G' X7 ~9 } emso-font-kerning:0pt">“# u1 b8 D$ W+ l7 Z4 _* h" s. C8 s4 cfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;' v: v: ~7 k; _; P" w0 F
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">,就是不要违背父亲的教诲,这是就具体情况所做的回答。但是就普遍事理而言,孔子讲( ?0 g6 z% Z2 G5 Z: U- g! J; H! kmso-font-kerning:0pt">“1 g' K" K b: ?: \, H
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">,强调要以礼事亲,不可违背于礼,. V3 [3 u6 F. ?+ K& lmso-font-kerning:0pt">“8 r" x7 B5 l2 P0 v4 C
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; T+ W3 z+ J3 c- O5 y6 j: ^mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">生,事之以礼。死,葬之以礼,祭之以礼。# m/ K, C- ]3 z$ ?# `+ c" R/ C1 }mso-font-kerning:0pt">”4 Y' m" G- d0 G' j9 a" J4 O
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">父母在世,如有不合乎礼的言行,子女是不应当顺从的,而要以合乎礼的方法劝谏,这是对父母真正的爱护、尊敬。孝的精神,还应当体现在父母去世以后,要按照礼制去安葬他们、祭祀他们,这才算子女尽孝有始有终。. u1 \& [: s+ N& A9 v7 ]- C" m
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. m, E2 V, X3 R$ Y$ g. Wmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">问:为什么说以礼事亲才是孝?: u" l \. M7 ]/ o+ ^: B# ~6 h10.5pt;font-family:Tahoma;color:black;mso-font-kerning:0pt">
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# W( o0 L1 _: ]9 @. wmso-font-kerning:0pt">答:本章谈孝的重点是,孝要落实到礼上。孔子讲仁与礼的关系,一方面强调仁是礼的核心,礼应当体现仁的精神;另一方面又强调,礼的规定体现了仁的要求,依礼而行就是仁。据此,是否做到了孝,要以是否依礼而行来衡量。8 r6 M, e3 j$ w2 \- J. C( Gmso-font-kerning:0pt">
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' m. ], ]1 M, C% B4 {0 G8 zmso-bidi-font-family:Tahoma;color:#006EFE;mso-font-kerning:0pt">小风飕飕地:7 o- m+ M. L+ T, c
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Tahoma;color:black;mso-font-kerning:0pt">孝最重要的是心敬,心敬外化出来的表现是礼遇!反过来说,虽然礼遇有加未必出于心敬,但若是不加礼遇那就一定是心不敬,也就是不孝啦。所以外在的礼对于孝来说很重要,如若无礼那必然是不孝!对父母尽孝道,是义# h) R2 r8 j9 W' e+ h u
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+ U6 k$ H) p: T1 x UTahoma;color:black;mso-font-kerning:0pt">孝最重要的是心敬,心敬外化出来的表现是礼遇!# D$ z, T4 ~9 @# L% I5 R0 _( T# Gmso-font-kerning:0pt">——3 D+ i7 q1 w5 ~$ l
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">赞同。孝的本质,是发自内心的对父母的恭敬和感恩之情。有此心,才会有孝行。; [2 b k" D D# V
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Tahoma;color:black;mso-font-kerning:0pt">贾老,昨天晚生正好读到战国时期儒家关于礼、丧、祭的论述! x0 _7 r2 m" l% N* `mso-font-kerning:0pt">2, L( I+ U( a4 w y* B9 M# s0 a9 l+ mfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
& {( b( a6 i6 S: Nmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">对父母的孝道,是义。如何尽孝,是礼。如何行礼,就是生而不违,去世行丧礼,祭祀行祭礼。对父母的孝,绝对不能行功利主义,现在社会上很多人在父母有能力的时候,和颜悦色,等到父母年迈无力,不能给自己帮上什么了,就放弃赡养父母,这是一种巧言令色,有所图谋。这三点做到都是不简单的,先说不违,能够做到遵循父母的教导,按照父母意愿行事之人有几?晚生做不到,起码现在说,不孝有三无后为大,父母成天逼婚,依旧违背了。老吾老以及人之老啊+ T, ]% `/ o. M# J3 O5 z {; h
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Tahoma;color:black;mso-font-kerning:0pt">孝,如今还在于与父母交心、沟通,体谅父母的难处,分担父母的责任。现在社会中,生前不依礼事亲,死后大操大办的现象很普遍,成为了陋习,也造成了很大的负担。! O& b7 L# t% l. ` H6 [4 Q* C
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孝经
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1 B, k9 o# ^" R! O3 ?+ M8 rTahoma;color:black;mso-font-kerning:0pt">孝,如今还在于与父母交心、沟通,体谅父母的难处,分担父母的责任。, X6 X9 {4 ]/ X( E0 K) r1 e* p( jmso-font-kerning:0pt">——) b: I! _/ M. T) }! r% i4 S2 Xfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
9 e/ v. j7 V q. a* t/ `" Smso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">对,这是从情感上关心父母,是尽孝的重要内容。生,事之以礼。死,葬之以礼,祭之以礼。 k6 V) o3 r( A: ?! N6 @
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">对父母的孝道,是义。如何尽孝,是礼。如何行礼,就是生而不违,去世行丧礼,祭祀行祭礼。《孝经》说:" J5 s1 U2 E- c3 V8 P# \# p
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">礼者,敬而已矣。故敬其父,则子悦;敬其兄,则弟悦;敬其君,则臣悦;敬一人,而千万人悦。所敬者寡,而悦者众,此之谓要道也。* v+ n' y0 H+ s( b; U5 I
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">礼的内在依据是孝悌,而外在表现,就是一个# s: g9 L. ~# P& m5 _" F$ t3 g
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* ?3 A7 B0 i! F9 X8 imso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">字。所以,如能尊敬他的父亲,那么其儿子就会喜悦;如能尊敬他的兄长,那么其弟弟就会喜悦;如能尊敬他的国君,那么其臣下就会喜悦。尊敬的是一个人,却能使千万人喜悦。所敬者虽然只是少数,而喜悦的人却有千千万万,这就是为什么把推行孝悌之道和礼乐教化称为! w! n. O# y* H3 M$ v% ~. e
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/ x. ~8 ?! z. F8 A2 umso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">要道; g9 @. b r, L
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">的意义所在啊。4 h/ C4 P8 I+ s; _7 @" Pmso-font-kerning:0pt">
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Tahoma;color:black;mso-font-kerning:0pt">嗯,这就是不孝有三的第一种。事谓阿意曲从,陷亲不义,一不孝也。我们通常将的孝顺的& r$ j1 J% b" `; u# M4 |6 amso-font-kerning:0pt">“2 d/ H1 W' M: O
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* {$ ~/ r* r! t" jmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">其实就是不违的意思2 d+ t' [+ d! L# a5 Lmso-font-kerning:0pt">
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